One of the greatest joys of this blog is making new connections with people and out of it new friendships. Wednesday morning was the chance when I got to build a friendship with Pastor Peter, the Reform Pastor at Mountain Springs Community Church.
Before I went to work on Wednesday we met for Breakfast at the cafe nearby. It was there we talked about the Reformed Tradition (which I learned comes from the same branch of Christianity as Presbyterianism and also the Church of Christ). As well as social justice and our connection and responsibility to one another.
We also discussed the diversity of beliefs within my generation and the approach to religion that I've noticed in my traveling (of younger people becoming agnostic, embracing liberal faith or becoming more conservative (Mars Hill and similar Evangelical Traditions).
In the discussion there was the similarity of how meditation and prayer have helped in regards to finding balance in the trials in life and the importance of a community being welcome. I told him how for me if my friends (LGBTQ and others) are not respected for who they are at a Church, I won't return that church...that my friends have to feel safe and welcome for me to build a relationship with a community.
Along with the important things like community, justice, responsibility and family there was the lightness of discussing comedy movies too.
It was a great discussion and I look forward to doing so again and other events in my time here in Utah.
Showing posts with label prayer. Show all posts
Showing posts with label prayer. Show all posts
Friday, April 4, 2014
Friday, March 21, 2014
Erev Shabbat Evening Service - Congregation Kol Ami - Salt Lake City, UT - March 21st, 2014
I have been away from the Jewish community too long. My visit to Congregation Kol Ami reminded me of so many of things I love about organized religion. The Congregation Kol Ami is a community born out of the combining of a Reform Jewish Community with a Reform Jewish community. The group that was there for Friday was smaller, but still a big small congregation and had quite a few visitors like me who were there.
Throughout the service there was familiarity and discussion of some of the ideas that the service covered, which I'll get into further down on this blog. There were two families present and when I arrived everyone was socializing.
The service began with prayer in both English and Hebrew. One thing that Judaism and a few other faiths have that I found beautiful is that prayer is song, rather than them being separate. Which, along those lines...what does song mean in the Christian context? Is it considered prayer? Or only if it is a psalm? Within Judaism, every prayer is a song...and it is the this celebration of something greater, the unknown, God, Virtue and the Good (which was mentioned in almost all the prayers that were read today), is something I find important and beautiful.
During the service the Rabbi lived the theme with making right with others and reminding us that the important thing was repentance and atonement to actual people we'd wronged or hurt. It took the sin beyond the abstract and was a call to action. It wasn't on God, it was on Us.
There then was a discussion in identity and how we lose sight of the literal symbols in the book (The Red Heffer, Golden Calf or Temple of Solomon) as examples rather than seeing the symbolism and looking at the point of the stories and how the Red Heffer is noticing our own value versus the Gold Calf our mistakes and how it is important not to to forget.
The service ended with us all introducing ourselves and check-ins on the congregation as whole who wasn't there in regards to how people were doing. It was lovely and I plan to visit again. This community, like the Sikhs and Episcopalians are ones I would like to be more a part of, even though I don't see myself converting to any faith.
For this visit, was long overdo and reminded me of one of my communities back home (Bet Alef Synagogue) that I've missed visiting and taking part in.
Throughout the service there was familiarity and discussion of some of the ideas that the service covered, which I'll get into further down on this blog. There were two families present and when I arrived everyone was socializing.
The service began with prayer in both English and Hebrew. One thing that Judaism and a few other faiths have that I found beautiful is that prayer is song, rather than them being separate. Which, along those lines...what does song mean in the Christian context? Is it considered prayer? Or only if it is a psalm? Within Judaism, every prayer is a song...and it is the this celebration of something greater, the unknown, God, Virtue and the Good (which was mentioned in almost all the prayers that were read today), is something I find important and beautiful.
During the service the Rabbi lived the theme with making right with others and reminding us that the important thing was repentance and atonement to actual people we'd wronged or hurt. It took the sin beyond the abstract and was a call to action. It wasn't on God, it was on Us.
There then was a discussion in identity and how we lose sight of the literal symbols in the book (The Red Heffer, Golden Calf or Temple of Solomon) as examples rather than seeing the symbolism and looking at the point of the stories and how the Red Heffer is noticing our own value versus the Gold Calf our mistakes and how it is important not to to forget.
The service ended with us all introducing ourselves and check-ins on the congregation as whole who wasn't there in regards to how people were doing. It was lovely and I plan to visit again. This community, like the Sikhs and Episcopalians are ones I would like to be more a part of, even though I don't see myself converting to any faith.
For this visit, was long overdo and reminded me of one of my communities back home (Bet Alef Synagogue) that I've missed visiting and taking part in.
Tuesday, March 18, 2014
St. Paul's Episcopal Church - Salt Lake City, UT - March 18th, 2014
The silence, sometimes there is nothing more prefect and beautiful. It was there I was able to reflect and simply be while resting after the walk it had taken to get there. Afterwords I found a library, with a ton of books. Every church should have a library...scratch that, any community should have a library. The potential to learn so much is just a flip of a page away.
I was impressed with what I saw and plan on attending a service. It was nice being able to explore at my own leisure though, and to be welcome. I was a stranger and was treated kindly by every person I met here.
Sunday, March 16, 2014
Second Sunday of Lent Evening Mass - Saint Vincent DePaul Parish and School - Salt Lake City, UT - March 16th, 2014
Outside the Holy Room is a statue of Vincent DePaul who was famous for the caring of orphans of children. It is because of this he's always seen holding a child. Next to the Holy Room is the Bell and Chapel. Outside the Chapel is a statue of Mary and a woman bowing to her.
Saint Vincent DePaul is one of the simpler Catholic Churches I've been too outside of the UW Catholic Newman Center and some of the Churches in Romania and Peru, which I liked. It had a simple zen to it that was beautiful.
The one thing that put me off from the experience was the prayer, which was mostly a call to bring people back to the fold. "Any sinners please consider rejoining the communion of Christ," and the prayers were very much targeted only at the Saint Vincent DePaul community, with the exception of a prayer to end wars. It was here that Ukraine, Venezuela, Syria and Sudan were in my thoughts and prayers.
As to why it was a perfect way to spend the day...it was a place that was peaceful and easy for reflection. When the Mass began there the readings, which were focused on the Transfiguration, in which Peter, James and John were present when Jesus was with Elijah and Moses and where God says, "This is my Son of whom I am well pleased." The priest spoke on this, and how Christians are pilgrims heading to that perfect place that the apostles experienced in that moment...that they are pilgrims being guided by God. He dealt briefly with the problem of evil (problems that happen aren't God's fault - free will), but that God can make possible growth in those times. He then described how the Eucharist is a part of that being both physical and spiritual food of God that can allow for a taste of that moment the apostles had with Jesus.
After the sermon was a moment of silence, where I thought about the power of story. Whether the resurrection happened or not, it is pretty cool how a story inspired so much. The music was perfect too, the main singer reminded me of my mentor Lupe when I was in choir at the Catholic Newman Center at UW. I must say, I have not been to a Catholic Church that didn't have great music here in Utah.
After the sermon ended one of the women greeted me and gave me a calender and bulletin, since I was curious. I think I'll probably be visiting here again.
Wednesday, March 12, 2014
Wednesday of the First Week of Lent Service - Prophet Elias Greek Orthodox Church - Holladay, UT - March 12th, 2014
What an experience tonight was. This was my second time visiting the Orthodox Christian community, and my first time visiting a Greek Orthodox Church. If you want to go to a place where a service is set up for full devotion, this would be the place.
First, to describe the setting. The setting is like crossing into a portal to the past. At the entrance there are three icons where I made the sign of the cross at each like the person before me and after crossed into the sanctuary. The sanctuary doors glass is dark enough that you cannot see what is inside. Once inside you are greeted by chandeliers, candles and a huge golden covering with life-size icons on an Angel (I think Michael), Prophet Elias, Mary and the baby Jesus and a few others. These are doors to the back where other icons and the altar is, the one area not covered except by a red curtain when the Eucharist is prepared.
A few minutes before the service started one of the priests (there were four of them) began chanting prayers. These prayers lasted until the Lenten service began and continued on from there. The only time when the chanted prayers stopped is when the head priest came from behind the curtain where the Eucharist was prepared on an altar below on Icon of Jesus on the cross and when the time for communion began.
There were certain times where myself and most of the older folks crossed themselves and that was when "Hallelujahs" were said three times, and "By the Father, Son and Holy Spirit." There were also a few times were there was full bowing, such as during the communion prayer, and at one point the head priest bowed to all of us and we returned it...it reminded me of the Buddhist "Namaste." (The light in me honors the light in you).
Besides the setting there were some other major differences I noticed, for one the Eucharist chant was more descriptive on it being a good meal intermixed with us becoming like Christ from the experience and that our kindness should be a living sacrifice to God. The kindness as a living sacrifice was something I very much agreed and supported.
The experience was very long in the best way possible, there was respect for the people and the service taking place and the prayers/chants were like mantras with a positive and good message greater than the self. The theme was letting God transform intermixed with accountability to the self and to God...it was a somber service but not consumed by it...the somberness was reverence for the event taking place and honoring something greater that all were a part of.
Suffice to say, I am looking forward to my next Orthodox Church visit and hopefully having a good conversation with one of the priests at some point during my stay here in Utah.
First, to describe the setting. The setting is like crossing into a portal to the past. At the entrance there are three icons where I made the sign of the cross at each like the person before me and after crossed into the sanctuary. The sanctuary doors glass is dark enough that you cannot see what is inside. Once inside you are greeted by chandeliers, candles and a huge golden covering with life-size icons on an Angel (I think Michael), Prophet Elias, Mary and the baby Jesus and a few others. These are doors to the back where other icons and the altar is, the one area not covered except by a red curtain when the Eucharist is prepared.
A few minutes before the service started one of the priests (there were four of them) began chanting prayers. These prayers lasted until the Lenten service began and continued on from there. The only time when the chanted prayers stopped is when the head priest came from behind the curtain where the Eucharist was prepared on an altar below on Icon of Jesus on the cross and when the time for communion began.
There were certain times where myself and most of the older folks crossed themselves and that was when "Hallelujahs" were said three times, and "By the Father, Son and Holy Spirit." There were also a few times were there was full bowing, such as during the communion prayer, and at one point the head priest bowed to all of us and we returned it...it reminded me of the Buddhist "Namaste." (The light in me honors the light in you).
Besides the setting there were some other major differences I noticed, for one the Eucharist chant was more descriptive on it being a good meal intermixed with us becoming like Christ from the experience and that our kindness should be a living sacrifice to God. The kindness as a living sacrifice was something I very much agreed and supported.
The experience was very long in the best way possible, there was respect for the people and the service taking place and the prayers/chants were like mantras with a positive and good message greater than the self. The theme was letting God transform intermixed with accountability to the self and to God...it was a somber service but not consumed by it...the somberness was reverence for the event taking place and honoring something greater that all were a part of.
Suffice to say, I am looking forward to my next Orthodox Church visit and hopefully having a good conversation with one of the priests at some point during my stay here in Utah.
Sunday, November 3, 2013
All Saints Day - Saint Mary's Catholic Church - Mt. Angel, OR - November 1st, 2013
http://upload.wikimedia.org/wikipedia/commons/d/d0/OR_Mt_Angel_StMary_Church.jpg
All Saint's Day is a day the Saint's are commemorated and remembered, predominantly in the Catholic tradition. It is a day that Catholic's are also supposed to attend. Going into this visit, I didn't really know what to expect. The Church is in a small conservative catholic town but I've been surprised in my visits before, the catholic churches I've known also tend to be just as likely to have more liberal leaning priests as conservative leaning priests. So there is that.
The music at the service was beautiful and overall it was a really wonderful service. The one thing I didn't like though was how narrow the prayer was. Usually there are at least a few mentions of people outside the church and wishing them the best beyond them being recruited to the faith. The service today failed to get beyond the community of the faithful at all, beyond bringing more people in.
The sermon itself referenced Pope Francis's sermon on this day which was polar opposite. Francis said that there are Saints among us and in our lives and that we may know them. This broad interpretation of Sainthood was spot on in my opinion since it captured how anyone can live virtuously and inspire others to good. Anyone can be selfish, just as anyone can be loving...how we choose to live along those lines is usually mixed but we can do what we can to get it as close as possible to living with love and virtue towards our fellow human beings. This is to me what makes a Saint. The example of Christ is used a lot, which I think is understandable, but I also see good people who would also be saints in the non-religious variety or of other faiths. Francis's speech captured that I think.
Francis's speech was also a contrast to the priest who was distant and formal, and how historically politics can be a big reason for making people saints...not so much the actions they lived in their lives. Though, sometimes it can be a mixture of both.
Overall it was a great visit and a day of contrasts. To end, who do you consider a Saint and why? What makes a Saint in your opinion?
All Saint's Day is a day the Saint's are commemorated and remembered, predominantly in the Catholic tradition. It is a day that Catholic's are also supposed to attend. Going into this visit, I didn't really know what to expect. The Church is in a small conservative catholic town but I've been surprised in my visits before, the catholic churches I've known also tend to be just as likely to have more liberal leaning priests as conservative leaning priests. So there is that.
The music at the service was beautiful and overall it was a really wonderful service. The one thing I didn't like though was how narrow the prayer was. Usually there are at least a few mentions of people outside the church and wishing them the best beyond them being recruited to the faith. The service today failed to get beyond the community of the faithful at all, beyond bringing more people in.
The sermon itself referenced Pope Francis's sermon on this day which was polar opposite. Francis said that there are Saints among us and in our lives and that we may know them. This broad interpretation of Sainthood was spot on in my opinion since it captured how anyone can live virtuously and inspire others to good. Anyone can be selfish, just as anyone can be loving...how we choose to live along those lines is usually mixed but we can do what we can to get it as close as possible to living with love and virtue towards our fellow human beings. This is to me what makes a Saint. The example of Christ is used a lot, which I think is understandable, but I also see good people who would also be saints in the non-religious variety or of other faiths. Francis's speech captured that I think.
Francis's speech was also a contrast to the priest who was distant and formal, and how historically politics can be a big reason for making people saints...not so much the actions they lived in their lives. Though, sometimes it can be a mixture of both.
Overall it was a great visit and a day of contrasts. To end, who do you consider a Saint and why? What makes a Saint in your opinion?
Monday, October 28, 2013
University Temple United Methodist Church - Seattle, WA - October 27th, 2013
The University Temple United Methodist Church is a church I've been meaning to go to for a while. It is a beautiful church I pass every time I visit University of Washington. The church sits right across the street from campus and on my visit up to Seattle I planned to go with a friend who I've done church visits with in the past.
What I knew about the church before hand was that it was highly involved in social justice in the area. It hosts a needle exchange to help addicts recover, a thrift shop and coffee shop that is extremely cheap and made for those who have little, and at one point they hosted a GLBTQ Church in their building. Suffice to say I had a lot to admire going into this.
Well I was not disappointed, though there were two things that turned me off from the good I experienced. The first was the greeters felt too eager. It was hard to really just have time to self and let everything sink in, since there is a lot to see in the church...most churches this big and this beautiful tend to be High Church churches like Catholic, Orthodox, Anglican, Episcopal and Lutheran. Every greeter greeted me more than once and even asked if I could wear a name tag. For a guy who likes being anonymous during these kinds of things, that was not something that was all that comfortable.
The second factor was money. In the talk about the churches goal for what they needed to raise a main focus was on how generous the congregation was before most of the members went up to give their pledges, this does not include the basket being passed before the sermon. I know churches need money to support themselves, but they've never mixed very well to me.
There was a lot of positive though. The message was Christian while at the same time remaining universal. The premise is confronting the Burning Bush within yourself (Holy Spirit, confronting ego, etc.) you can be transformed and that it is difficult. He talked of his own experience with this doing street ministry for drunks and homeless and how God forced him to confront his prejudices and grow through them and become more Christ like in the process. I liked it because confronting the truth about ourselves is how we grow. Weather that is an outside being inside of us, or just us facing ourselves is beside the point, the outcome is the same when truth and honesty are involved. It was one of the best sermons I've heard since doing this blog.
Lastly, the music was beautiful...there were many songs that I knew from Handel's Messiah, to Our God you Called to Moses and Joyful, Joyful we Adore Thee. I do like all the good the church does, and it was an overall great experience with a wonderful friend.
Sunday, October 20, 2013
"Learning to Grieve with Hope" - Community Church of Issaquah - Issaquah, WA - October 20th, 2013
Here is to those surprises when you find gems that line up with your schedule (whatever those gems are). The Community Church of Issaquah has a 1:30pm service that matched up perfectly with my schedule for a visit before later things in the day.
Right now they are having services in the building that hosts the Issaquah Christian Church while their new building gets built. The main difference between the groups that I can gather from their websites is the Issaquah Christian Church is an Evangelical Church verses The Community Church of Issaquah who are Baptists.
The first thing I noticed was the congregation, the congregation is old and small. There is a closeness among them too and everybody knows everyone. They are also kind to strangers as I experienced after the sermon.
The Pastor looked the role of the Baptist preacher. He had a grey suit, tie, glasses and grey hair. He also had a lot of anecdotes during the course of the worship service. The service began talking about their missionary work in Myanmar and the volunteer doctors and nurses their (as well as their expansion) and after there was a prayer for all those sick, in surgery, going through cancer and a prayer for the country to elect virtuous leaders or for people to lead with virtue. Next were two songs praising God before the sermon began.
The service was about "Learning to grieve with hope." The readings also had to do with the sermon as well were about Paul talking to his followers about how they had hope from Jesus rising from the Dead that they would rise again with him. The Pastor than talked about grief relating stories about what it was like to lose his grandparents and parents and his relationships to all of them.
He then talked about how people choose not to believe. The reasons he believed people don't believe is from Intellectual barriers (he said Spiritual disability - which was the one thing I really took issue with during the sermon, since those intellectual issues are in fact valid, just look at all the questions asked throughout time not just in regards to Christianity but any religion and the proofs that are honestly needed, my appreciation for the philosophers grew after this sermon), or people who have been hurt by their community (which if a community does hurt a person they should leave, no one should stay in an abusive relationship with another person or community).
Afterwords was the closing hymn and I briefly talked the pastor and one of the Bible Teachers, they both introduced themselves to me. I think I will drop by the Bible study sometime during the course of the blog. They are kind community and I'm curious to learn more about what they are all about and their intpretations and experiences.There were a few liberal bumper stickers (one said Obamacare in a positive light), which was something I did not expect. It just goes to show that there truly are such a wide range of political thoughts within any congregation and within the different congregations inside a denomination.
Cross of Christ Lutheran Church - Bellevue, WA - October 20th, 2013
Cross of Christ Lutheran Church is located in one of the most beautiful areas in Bellevue for the location of a Church. The only one that compares is the Quaker Hall (which I will be visiting again, have not been there since High School) that is located on the other side of Bellevue. Both are completely surrounded by trees, and in the case of Cross of Christ, have the addition of a Garden.
What brought me to Cross of Christ? First and foremost it was to see my friend Kyle who is the organist at this Church (he was my friend who was married recently at Saint Mark's Cathedral). He was amazing per usual, it is always a pleasure to hear him play. The second was that I haven't visited a Lutheran Church for a while, and third was that it was a traditional service (reason for the Organ use). Traditional High Church services have always had a special place for me, I found they are good for thinking and are good at appreciating silence within a service.
Now for the service proper. It began with the confession from the congregation (which made me realize, if someone hadn't done anything bad would they still need to confess? This goes for confessional within Orthodox and Catholicism and other Christian sects too).
Next was the reading, the readings were focused on good listening and and answering prayers. For Old Testament the story was told about Elijah verses the Baals and how Elijah's God was able to call down fire while theirs were not. The pastor spoke next, he reminded me a bit of Santa Claus, but skinnier, his speech patterns also reminded me of Santa. He was a large and kind gentlemen and used the example of God wants us to pray so he can listen to us because he loves us and he commands it. He used the example of calling his grandchildren to him.
The question I had (since the service didn't really mean any room for God as part of us, it was very much God be an entity outside of us), why have the miracles stopped? How do you know when God is talking? How does prayer communicate verses just thinking a desire wish or an intention?
This was followed by greetings, the congregation was very kind to me. They were an older congregation and I do hope to visit again. This lead to Thanksgiving and Communion:
"If you believe God is in the bread and wine come and take of communion." This was after the blessing upon both. I don't so I stayed seated. This brought forth more questions too, I think this tradition might have risen out of focus on the first part and not the second part of what Jesus said, "This is my body and blood" rather than "Eat this in memory of me." The items don't actually transform, so it seems much more fitting as a memorial...remembering a wise teacher or person who spoke for something greater. At least that is the greater meaning I have been able to find in communion when I've been invited to take it by different Christian traditions.
After communion was the final blessing and announcements. The one social justice thing was shoes for foster children, and they might have more programs but I wish I'd heard about or seen more. Regardless it was an interesting and good experience. I do plan on catching Vespers here sometime in the future.
Friday, October 11, 2013
Grandma Claire's viewing and the family prayer - Salt Lake City, UT - October 11th, 2013
There seem to be 3 things that bring a family together (outside of reunions which tend to be special and rare events) birth, marriage and death. The event today showed just how much a part of people's lives my Grandma Claire was.
For the past few days since I heard about her death I've been keeping myself busy. She was a part of my life for so long and mattered so much, that expressing how much she means leaves me at a loss for words. Today I was able to find some of those words and accept her death the part of my life and others' lives who she was.
The viewing began and a few uncles, cousins and family members from my Grandma's generation were there, as well as her friends. Eventually more of the cousins arrived and I tried socializing and on that found that myself and everyone else were in different stages of grief and acceptance so it was more of a recognition and gratitude for someone being there than in deep conversation, those happened later with the cousins who I am closest too who I hadn't seen for a while.
In between that time I visited the open casket. After her body has been given dignity (when a person dies death doesn't grant much dignity in how it lets go), she looked as if she was asleep. I must have walked at least twice just to say hello, letting the fact that she dead sink in. That she wasn't asleep. In between those times I hugged and was there for family as they were there for me. That gave peace...
Next when I was with the cousins I grew up with around my age and who I hadn't seen for a while we talked events still going on in life, what are plans were and where we were going and in that also talking about Grandma.
It was after that I took time for myself just to think about her. When I was young and in elementary school my family would visit Grandma every Sunday. It was there we would hang out with her and also play SEGA in the basement, and Christmas meetups and bowling on Thanksgiving. Later memories were of Bear Lake and talking to Grandma at the beach and her Condo, I'm glad I made her a part of the short story inspired by that place, I plan to make it mostly in her honor.
Later after I left the Mormon Church it didn't effect our relationship. When I'd visit from Washington we'd talk about her and her childhood. I learned about her growing up in Europe after World War 2 and as I got older saw how big of a part she was of her community. She was the reason for all the big family events, she brought all of us together.
For me that was the prayer showed. My Uncle who was a bishop in the Church said the prayer and it did emphasize how important Grandma's belief in the Church was but also her legacy and her humility, kindness and humor even in the face of terminal cancer.
Tomorrow is the funeral, and more of my thoughts then about my Grandma and the event. For now, after the funeral I met up with the cousins around my age group and their wives, picked up my brother at the airport and connected, remembered, lived and found humor and joy. It was a beautiful end of the day to honoring a beautiful and amazing woman.
For the past few days since I heard about her death I've been keeping myself busy. She was a part of my life for so long and mattered so much, that expressing how much she means leaves me at a loss for words. Today I was able to find some of those words and accept her death the part of my life and others' lives who she was.
The viewing began and a few uncles, cousins and family members from my Grandma's generation were there, as well as her friends. Eventually more of the cousins arrived and I tried socializing and on that found that myself and everyone else were in different stages of grief and acceptance so it was more of a recognition and gratitude for someone being there than in deep conversation, those happened later with the cousins who I am closest too who I hadn't seen for a while.
In between that time I visited the open casket. After her body has been given dignity (when a person dies death doesn't grant much dignity in how it lets go), she looked as if she was asleep. I must have walked at least twice just to say hello, letting the fact that she dead sink in. That she wasn't asleep. In between those times I hugged and was there for family as they were there for me. That gave peace...
Next when I was with the cousins I grew up with around my age and who I hadn't seen for a while we talked events still going on in life, what are plans were and where we were going and in that also talking about Grandma.
It was after that I took time for myself just to think about her. When I was young and in elementary school my family would visit Grandma every Sunday. It was there we would hang out with her and also play SEGA in the basement, and Christmas meetups and bowling on Thanksgiving. Later memories were of Bear Lake and talking to Grandma at the beach and her Condo, I'm glad I made her a part of the short story inspired by that place, I plan to make it mostly in her honor.
Later after I left the Mormon Church it didn't effect our relationship. When I'd visit from Washington we'd talk about her and her childhood. I learned about her growing up in Europe after World War 2 and as I got older saw how big of a part she was of her community. She was the reason for all the big family events, she brought all of us together.
For me that was the prayer showed. My Uncle who was a bishop in the Church said the prayer and it did emphasize how important Grandma's belief in the Church was but also her legacy and her humility, kindness and humor even in the face of terminal cancer.
Tomorrow is the funeral, and more of my thoughts then about my Grandma and the event. For now, after the funeral I met up with the cousins around my age group and their wives, picked up my brother at the airport and connected, remembered, lived and found humor and joy. It was a beautiful end of the day to honoring a beautiful and amazing woman.
Tuesday, April 12, 2011
Saint Martin's University Abbey - April 12th, 2011
Today was an unexpectedly wonderful today. It began with me heading down to Saint Martin's University for the job the fair they had today with two of my friends I see as brothers. After I missed one of the buses, I stuck around and visited the Abbey with one of my friends who is a brother to me, and discussing religion and purpose.
Saint Martin's University was originally founded by Benedictine Monks in 1895. Over time it became a school for young men, eventually a co-educational college and then a University. The College is named for Saint Marten of Tours who was a Roman Soldier who left (as far as the legend goes) after he had a vision that the beggar he had given his cloak to was Jesus Christ. He would later form Churches all over France and be made a Bishop.
Saint Martin's University is a beautiful place. Even before my friend and I (another friend had headed back by this point) wandered around the University and made our way to the Abbey. Many of the buildings look like they are at least seventy years old and have the feel that I get when I'm in the Quad at the University of Washington...the architecture speaks of prestige and halls of learning. This is a bit beside the point, but these were details I noticed on the way to the Abbey.
The Abbey is medium sized. It's entirely made of wood and has beautiful stain glass within. It's homely with a garden that the Monks tend, prayer books that belong to each monk, and the Chapel were there is enough seating to fit around one hundred students, and then a small area where the Eucharist is kept. It was over that I prayed...
Peace. Peace is what I found as I prayed there (and what I've noticed usually find in most places of reverence to something greater then the self). I expressed anxieties and gratitude about the what is and the unknown of the future and found the peace of the now.
Saint Martin's University was originally founded by Benedictine Monks in 1895. Over time it became a school for young men, eventually a co-educational college and then a University. The College is named for Saint Marten of Tours who was a Roman Soldier who left (as far as the legend goes) after he had a vision that the beggar he had given his cloak to was Jesus Christ. He would later form Churches all over France and be made a Bishop.
Saint Martin's University is a beautiful place. Even before my friend and I (another friend had headed back by this point) wandered around the University and made our way to the Abbey. Many of the buildings look like they are at least seventy years old and have the feel that I get when I'm in the Quad at the University of Washington...the architecture speaks of prestige and halls of learning. This is a bit beside the point, but these were details I noticed on the way to the Abbey.
The Abbey is medium sized. It's entirely made of wood and has beautiful stain glass within. It's homely with a garden that the Monks tend, prayer books that belong to each monk, and the Chapel were there is enough seating to fit around one hundred students, and then a small area where the Eucharist is kept. It was over that I prayed...
Peace. Peace is what I found as I prayed there (and what I've noticed usually find in most places of reverence to something greater then the self). I expressed anxieties and gratitude about the what is and the unknown of the future and found the peace of the now.
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